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The priest who drives, swims and eats biscuits at 90 years




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Ninety-year-old Canadian priest Roger Tessier is not your typical nonagenarian. He drives a car, swims two-to-three times a week, and actively participates in monthly fellowships of an ecumenical group that meets at 7am.

As if that were not enough, he recently attended the 2018 edition of the Zanzibar International Film Festival. Moreover, the clergyman just concluded a whirlwind bye-bye tour of some of the countries he visited or served for 48 years as a member of the Missionaries of Africa (the White Fathers).

His first mission station was the Sacred Heart Catholic Parish in Lilongwe, Malawi, back in 1970, and it was the last one he recently bade bye as he prepares to relocate to his motherland permanently.

The idea of returning to Canada in his sunset years is baffling. Fr Roger has spent the better part of his life in Africa, and as he notes, most of his age mates back home are no more. Must he return to Canada?

“I don’t want to go back in a wheelchair,” he quips. His society has no geriatric home in East Africa, and to be in a situation of total dependence would hurt his confrères’ work as they would need to focus their attention on him. He notes, though, that the Jesuits have the Arrupe House, in Karen, and the Archdiocese of Nairobi has recently opened a similar home in Ruaraka.

But for how long can the Missionaries of Africa do without old people’s homes, when, as Fr Roger notes, “practically everyone” of the younger priests are African? One could also be involved in an accident, rendering him paraplegic, or suffer from a terminal illness, making him bed-ridden. The issue of an appropriate home for incapacitated confrères is actually under serious thought, the priest says. Could some kind of inter-congregational arrangement serve Fr Roger’s needs? He did not say.

Malawi has special memories for the priest. It’s there that he realised the need to drive. “Driving in Africa gives you freedom to decide when to start and reach a destination,” he says.

Like many younger missionaries at that time, he started with a bike, then a small 49cc motorcycle, before upgrading to a second-hand Volkswagen Beetle. Today, he drives an old Toyota Corolla, which has served him well, having been imported from Japan eight years ago as a reconditioned car.

Fr Roger has fond memories of his Beetle. “You could go everywhere with it. During the rainy season, you got stuck in mud and you found four-to-five people to move it out.”

The priest learned driving in Malawi, where he used a learner’s licence throughout. It was only when he was sent to Kenya in 1980 that he went for a driving test. He passed the exam, but with only a few days before departing for Kenya, he had no time to comply with the licensing requirements that included his photographs.

In Eldoret, his new station, at the Amecea Pastoral Institute, he went to the Automobile Association of Kenya (AA), where he passed his driving test after a few more lessons. “I got my driving licence.” Thereafter, an elderly nun, whom he only remembers as Sr Miriam, helped him refine the driving skills that have served him all along.

The nun-cum-nurse had trained several younger sisters, and Fr Roger says he never forgot her advice, which complemented the AA lessons. “She advised me to be careful [and] not to be taken by surprise.” His road safety secret is that he avoids speeding.

He does admit that driving at his age is a rare feat, although he avoids long distances, which he finds tiring. He is comfortable driving in and around Nairobi, although “I avoid driving at night as much as possible.” If he must drive after dark, he ensures that he is behind another car, no matter how slow.

The priest considers himself prudent, with special regard for pedestrians. “I’ve great respect for them because I also like to walk, and in Nairobi, you have to be very careful to walk.” He also minds other road users, be they motorists, motorcyclists or cyclists.

That said, will he continue driving in Canada? He doubts that he will even get a driving licence. “There are so many conditions especially at an older age. Once you turn 60, you have to pass a medical exam each year.”

The first of five boys and three girls was born on September 8, 1928, in Montreal. His family name, Tessier, originates in France. He was baptised Joseph Jean-Marie Roger. Most Catholics at that time named their children Joseph or Mary in honour of the Holy Family. For Fr Roger, the name is extra-significant, for he was not only born in the parish of the Nativity of the Blessed Virgin Mary, but also, his birthday coincides with the day Catholic and Orthodox churches celebrate the birth of Mary.

Some Scottish blood also flows in his veins; one of his grandmothers was from Scotland, Canada, having been colonised by France and later Britain. The priest speaks French and English fluently.

Fr Roger went to school at five and completed primary education eight years later. He then joined Holy Cross College — a day institution for students preparing for liberal professions, while some of them aspired to priesthood. He studied Greek, Latin, Philosophy, and Sciences, and graduated with a Bachelor of Arts degree from the University of Montreal. “Right from the first year, I intended to become a missionary priest in the Society of the Missionaries of Africa,” he says.

He remembers his barber-cum-hairdresser father asking him, as he cut his hair one day, what he wanted to be after Standard Eight. When he said that he wanted to be a priest, his father advised him to meet Father Paradis, one of the priests of the parish, who put him in contact with the Missionaries of Africa.

Roger’s road to priesthood was bumpy, at least by today’s standards, when manual work is largely frowned upon by middle class children. At college, as a contribution for a special fee he had to pay for his studies, he had to sweep a corridor and a series of staircases.

He also walked 20-to-25 minutes to college and back home for lunch, although he could have eaten at the college cafeteria.

He finished college in May 1949 and joined the Missionaries of Africa in August for a year of spiritual formation and initiation.

He also did a course in English, because, although the society had French origins in its founder Cardinal Charles Lavigerie — Archbishop of Algiers and champion of Christian-Muslim relations and a promoter of the Anti-Slavery Campaign — the society aspired to be bilingual soon after its founding in 1868. Studying English was, therefore, inevitable for Roger and his class of 28 seminarians, who had to move to Ville Vanier near Ottawa in August 1950 to do theology.


In December, Roger faced the test of his life: he was found with tuberculosis, which had gouged a big hole in his lungs, and almost put paid to his priestly dreams. “I had to stop my studies,” says the priest, who was subsequently admitted to St Joseph’s Sanatorium, in Montreal.

Because he had only done three months of theology when the then highly contagious disease struck, he had to restart his course in 1952. He was eventually ordained priest in January 1956.

Did Fr Roger’s struggle with TB, and later pleurisy, make him the tough man he is, with a crisp-clear mind and an active lifestyle that belies his age?

It’s not all about toughness, he says. “Sometimes you’re driven not only by your physical capacity, but by the pastoral need, and this is the case on Saturday mornings,” he says in reference to the monthly 7am ecumenical fellowship at PCEA St Andrew’s Church.

The fellowship is “very important for me” — a statement that is confirmed by the fact that Fr Roger always comes armed with photocopies of clippings relating to ecumenism prepared the previous evening. “I get up early to wash a bit, and have a bite before leaving …” Even as his friends and colleagues admire his apparent strength, he insists, “I’ll never be a strong man.”

However, he has kept certain routines, including the siesta habit, which he adopted at the TB sanatorium. “I always take a siesta after lunch,” he says, for about 45 minutes, up to 2.30pm. Occasionally he oversleeps up to 3pm, but with a characteristic twist, he adds: “Often I don’t sleep. I listen to the radio,” which he describes as “a soothing instrument.”

He never retires before 11 o’clock, and exercises every day. “This is important in any situation,” he says. “The minimum is walking every day, especially after supper on our compound on Oluvimu Road, South C, which he considers “very safe”. He also factors the 20-or-so times he has to walk to his room, which is upstairs, and the dining room and office downstairs. “Without knowing, I do exercise.”

We are what we eat is a scientifically-proven truism, so what does the priest’s diet consist of? “I eat well, but I pay attention to sugar.” French Canadians are known to have a sweet tooth, and he rarely finishes a meal without eating something sweet, besides a fruit. He concludes his meal with a biscuit or two. He also avoids too much fat. He has been on high blood pressure management since the late 1980s.

Fr Roger said “pardon” several times during our interview, evidence of a hearing challenge. Although an ENT specialist recently prescribed a hearing aid for his right ear, he is postponing its acquisition until he returns to Canada. Like many older people, he has missing teeth — 11 in all — and wears dental plates on the upper and lower gums.

The priest had surgery for cataracts on both eyes about 15 years ago. He uses progressive glasses to see, with another pair for reading. He has regular check-ups whenever he goes on home leave. The check-up is in Canada, not because doctors there are better than those in Kenya, but because “they have my dossier and so it’s easier”. He has regular heart check-ups here in Nairobi.


Ecumenical outlook started long before Roger was born, at inter-faith missions

From the tuberculosis that almost ended his priestly ambitions (See main story) to the pleurisy that followed, Fr Roger, who remains active at 90, is surely an unlikely priest.

Perhaps because of his medical challenges, his superiors retained him in Canada after ordination as his confrères went to Africa. And when he thought he was consolidating his health, he suffered pleurisy in 1957 — another lung infection that saw him readmitted to the sanatorium for nine months.

In 1960, he was appointed to Quebec City to help edit the Canadian missionaries’ monthly magazine, Peres Blancs d’Afrique. He also had a full page on Africa in a local daily every Saturday. The content was culled from letters and interviews with missionaries.

In 1963, he was asked to set up in Montreal a documentation and information centre on Africa. Clueless about what was expected of him, he was sent on a five-month tour of Europe and Africa, during which he visited countries in West, East and Central Africa.

His passion of clipping, photocopying and sharing information with friends and colleagues arose from that mission. This is something his colleagues at the International Ecumenical Movement, Kenya, will miss as Fr Roger always attends monthly fellowships armed with topical material.

Fr Roger’s tour coincided with the Second Vatican Council in Rome. An encounter with Cardinal Leger, archbishop of Montreal, paved the way for his appointment in 1968 to the board of an organisation, Fame Pereo, involved in collecting and sending medicines and funds for lepers in several African countries.

He was also tasked with launching a department of mission for the religious of Canada. Canadian bishops already had a department of mission that mostly catered for Latin America, hence the need to also serve Asia and Africa. That meant running two offices — the Centre for Information Documentation for Africa in Montreal, and the Religious’ Conference office in Ottawa.

He had the chance to work with many Christian groups, like addressing a group of Baptists during their annual general meeting. They wanted to know what Vatican II meant for other Christians.

However, he prefers to think of his ecumenical outlook as something of “a discovery” that started long before he was born, when the founder of his society, Cardinal Charles Lavigerie, allowed his missionaries to feed starving orphans in predominantly Muslim Algeria. “It was an encounter with Islam.”

The missionaries’ outreach has since encompassed non-Christians and non-believers. Pope Francis, he says, is doing exactly that. “He is trying to reach everyone everywhere.”

Fr Roger is passionate about ecumenical education. He wishes to see the annual Week of Prayer for Christian Unity, which is jointly prepared with the Vatican and the Geneva-based World Council of Churches, used also to educate members on what ecumenism entails. Common activities for peace, justice and interest in interfaith marriage should be part of such education.

“We know practically nothing about the other churches. We know the people, but we don’t know what their churches stand for, their way of liturgical prayer, et cetera,” he laments.

— Dorothy Kweyu



Sordid tale of the bank ‘that would bribe God’




Bank of Credit and Commerce International. August 1991. [File, Standard]

“This bank would bribe God.” These words of a former employee of the disgraced Bank of Credit and Commerce International (BCCI) sum up one of the most rotten global financial institutions.
BCCI pitched itself as a top bank for the Third World, but its spectacular collapse would reveal a web of transnational corruption and a playground for dictators, drug lords and terrorists.
It was one of the largest banks cutting across 69 countries and its aftermath would cause despair to innocent depositors, including Kenyans.
BCCI, which had $20 billion (Sh2.1 trillion in today’s exchange rate) assets globally, was revealed to have lost more than its entire capital.
The bank was founded in 1972 by the crafty Pakistani banker Agha Hasan Abedi.
He was loved in his homeland for his charitable acts but would go on to break every rule known to God and man.
In 1991, the Bank of England (BoE) froze its assets, citing large-scale fraud running for several years. This would see the bank cease operations in multiple countries. The Luxembourg-based BCCI was 77 per cent owned by the Gulf Emirate of Abu Dhabi.  
BoE investigations had unearthed laundering of drugs money, terrorism financing and the bank boasted of having high-profile customers such as Panama’s former strongman Manual Noriega as customers.
The Standard, quoting “highly placed” sources reported that Abu Dhabi ruler Sheikh Zayed Sultan would act as guarantor to protect the savings of Kenyan depositors.
The bank had five branches countrywide and panic had gripped depositors on the state of their money.
Central Bank of Kenya (CBK) would then move to appoint a manager to oversee the operations of the BCCI operations in Kenya.
It sent statements assuring depositors that their money was safe.
The Standard reported that the Sheikh would be approaching the Kenyan and other regional subsidiaries of the bank to urge them to maintain operations and assure them of his personal support.
It was said that contact between CBK and Abu Dhabi was “likely.”
This came as the British Ambassador to the UAE Graham Burton implored the gulf state to help compensate Britons, and the Indian government also took similar steps.
The collapse of BCCI was, however, not expect to badly hit the Kenyan banking system. This was during the sleazy 1990s when Kenya’s banking system was badly tested. It was the era of high graft and “political banks,” where the institutions fraudulently lent to firms belonging or connected to politicians, who were sometimes also shareholders.
And even though the impact was expected to be minimal, it was projected that a significant number of depositors would transfer funds from Asian and Arab banks to other local institutions.
“Confidence in Arab banking has taken a serious knock,” the “highly placed” source told The Standard.
BCCI didn’t go down without a fight. It accused the British government of a conspiracy to bring down the Pakistani-run bank.  The Sheikh was said to be furious and would later engage in a protracted legal battle with the British.
“It looks to us like a Western plot to eliminate a successful Muslim-run Third World Bank. We know that it often acted unethically. But that is no excuse for putting it out of business, especially as the Sultan of Abu Dhabi had agreed to a restructuring plan,” said a spokesperson for British Asians.
A CBK statement signed by then-Deputy Governor Wanjohi Murithi said it was keenly monitoring affairs of the mother bank and would go to lengths to protect Kenyan depositors.
“In this respect, the CBK has sought and obtained the assurance of the branch’s management that the interests of depositors are not put at risk by the difficulties facing the parent company and that the bank will meet any withdrawal instructions by depositors in the normal course of business,” said Mr Murithi.
CBK added that it had maintained surveillance of the local branch and was satisfied with its solvency and liquidity.
This was meant to stop Kenyans from making panic withdrawals.
For instance, armed policemen would be deployed at the bank’s Nairobi branch on Koinange Street after the bank had announced it would shut its Kenyan operations.
In Britain, thousands of businesses owned by British Asians were on the verge of financial ruin following the closure of BCCI.
Their firms held almost half of the 120,000 bank accounts registered with BCCI in Britain. 
The African Development Bank was also not spared from this mess, with the bulk of its funds deposited and BCCI and stood to lose every coin.
Criminal culture
In Britain, local authorities from Scotland to the Channel Islands are said to have lost over £100 million (Sh15.2 billion in today’s exchange rate).
The biggest puzzle remained how BCCI was allowed by BoE and other monetary regulation authorities globally to reach such levels of fraudulence.
This was despite the bank being under tight watch owing to the conviction of some of its executives on narcotics laundering charges in the US.
Coast politician, the late Shariff Nassir, would claim that five primary schools in Mombasa lost nearly Sh1 million and appealed to then Education Minister George Saitoti to help recover the savings. Then BoE Governor Robin Leigh-Pemberton condemned it as so deeply immersed in fraud that rescue or recovery – at least in Britain – was out of the question.
“The culture of the bank is criminal,” he said. The bank was revealed to have targeted the Third World and had created several “institutional devices” to promote its operations in developing countries.
These included the Third World Foundation for Social and Economic Studies, a British-registered charity.
“It allowed it to cultivate high-level contacts among international statesmen,” reported The Observer, a British newspaper.
BCCI also arranged an annual Third World lecture and a Third World prize endowment fund of about $10 million (Sh1 billion in today’s exchange rate).
Winners of the annual prize had included Nelson Mandela (1985), sir Bob Geldof (1986) and Archbishop Desmond Tutu (1989).
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Monitor water pumps remotely via your phone

Tracking and monitoring motor vehicles is not new to Kenyans. Competition to install affordable tracking devices is fierce but essential for fleet managers who receive reports online and track vehicles from the comfort of their desk.

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Agricultural Development Corporation Chief Accountant Gerald Karuga on the Spot Over Fraud –




Gerald Karuga, the acting chief accountant at the Agricultural Development Corporation (ADC), is on the spot over fraud in land dealings.

ADC was established in 1965 through an Act of Parliament Cap 346 to facilitate the land transfer programme from European settlers to locals after Kenya gained independence.

Karuga is under fire for allegedly aiding a former powerful permanent secretary in the KANU era Benjamin Kipkulei to deprive ADC beneficiaries of their land in Naivasha.

Kahawa Tungu understands that the aggrieved parties continue to protest the injustice and are now asking the Ethics and Anti-corruption Commission (EACC) and the Directorate of Criminal Investigations (DCI) to probe Karuga.

A source who spoke to Weekly Citizen publication revealed that Managing Director Mohammed Dulle is also involved in the mess at ADC.

Read: Ministry of Agriculture Apologizes After Sending Out Tweets Portraying the President in bad light

Dulle is accused of sidelining a section of staffers in the parastatal.

The sources at ADC intimated that Karuga has been placed strategically at ADC to safeguard interests of many people who acquired the corporations’ land as “donations” from former President Daniel Arap Moi.

Despite working at ADC for many years Karuga has never been transferred, a trend that has raised eyebrows.

“Karuga has worked here for more than 30 years and unlike other senior officers in other parastatals who are transferred after promotion or moved to different ministries, for him, he has stuck here for all these years and we highly suspect that he is aiding people who were dished out with big chunks of land belonging to the corporation in different parts of the country,” said the source.

In the case of Karuga safeguarding Kipkulei’s interests, workers at the parastatals and the victims who claim to have lost their land in Naivasha revealed that during the Moi regime some senior officials used dubious means to register people as beneficiaries of land without their knowledge and later on colluded with rogue land officials at the Ministry of Lands to acquire title deeds in their names instead of those of the benefactors.

Read Also: Galana Kulalu Irrigation Scheme To Undergo Viability Test Before Being Privatised


“We have information that Karuga has benefitted much from Kipkulei through helping him and this can be proved by the fact that since the matter of the Naivasha land began, he has been seen changing and buying high-end vehicles that many people of his rank in government can’t afford to buy or maintain,” the source added.

“He is even building a big apartment for rent in Ruiru town.”

The wealthy officer is valued at over Sh1.5 billion in prime properties and real estate.

Last month, more than 100 squatters caused scenes in Naivasha after raiding a private firm owned by Kipkulei.

The squatters, who claimed to have lived on the land for more than 40 years, were protesting take over of the land by a private developer who had allegedly bought the land from the former PS.

They pulled down a three-kilometre fence that the private developed had erected.

The squatters claimed that the former PS had not informed them that he had sold the land and that the developer was spraying harmful chemicals on the grass affecting their livestock and homes built on a section of the land.

Read Also: DP Ruto Wants NCPB And Other Agricultural Bodies Merged For Efficiency

Naivasha Deputy County Commissioner Kisilu Mutua later issued a statement warning the squatters against encroaching on Kipkuleir’s land.

“They are illegally invading private land. We shall not allow the rule of the jungle to take root,” warned Mutua.

Meanwhile, a parliamentary committee recently demanded to know identities of 10 faceless people who grabbed 30,350 acres of land belonging to the parastatal, exposing the rot at the corporation.

ADC Chairman Nick Salat, who doubles up as the KANU party Secretary-General, denied knowledge of the individuals and has asked DCI to probe the matter.

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William Ruto eyes Raila Odinga Nyanza backyard




Deputy President William Ruto will next month take his ‘hustler nation’ campaigns to his main rival, ODM leader Raila Odinga’s Nyanza backyard, in an escalation of the 2022 General Election competition.

Acrimonious fall-out

Development agenda

Won’t bear fruit

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